maandag 15 oktober 2012

Fushimi Inari Grand Shrine in Kyōto



On the 19th of August I visited Fushimi Inari-taisha 伏見稲荷大社, probably the largest and most famous sanctuary dedicated to Inari, the god(ess?) of fertility, rice and commerce. Apart from being a major visiting spot for tourists and joggers (that don’t mind steep hills and stairs), it is also an important place of worship. The higher one climbs the mountain, the more serene the atmosphere gets and the more apparent the traces of folk worship become.

Around the large shrine near the entrance of the sacred grounds one can find a lot of souvenir shops etc.


 A man praying.


 Two kannushi 神主 (priests) cleanisng themselves by a temizuya 手水舎.



 The kannushi wear their traditional uniform in spite of the unbearable summer heat in Kyōto.


 Visitors write wishes on small torii 鳥居 and offer them to Inari. On the left, one can see dozens of small origami cranes bunched together. I failed to count all of them, but it is likely that there is a thousand of them, in which case it is called  sen-ba zuru 千羽鶴. Folk belief has it that anyone who folds a thousand cranes will be granted a wish and therefore these bunches of origami cranes can often be found as offering in Shinto shrines and Buddhist temples.


 Bajin 馬神, the “horse god”


 A price list for different sizes of torii. One has to pay  ¥1.302.000 if one wants to purchase the largest size.


 A list to find out when your yakudoshi 厄年 or unlucky years will be throughout your life. During their unlucky year, some people visit a shrine to undergo a ritual cleansing to protect themselves from misfortune.


 This shrine did not have foxes or komainu 狛犬 as guardians, but two dragons.


 Omo-karu ishi 重軽石: After having bowed to the stone, visitors make a wish and try to pick it up. If the stone feels heavy, nothing happens, but if the stone feels light, your wish will be granted.


 Amidst numerous torii and fox statues: a Buddhist statue of Fudō-myōō 不動明王   


A small go-hei 御幣 (staff with paper or cloth which is believed to house/represent a deity)


 One of the most impressive altars I found on the grounds of the Fushimi Inari Grand Shrine. The light provided by large candles almost makes the six fox statues look as though they were alive. On top stands a rock with an inscription that reads Inari-daijin  稲荷大神 (“the great deity Inari) and a shinkyō 神鏡 (sacred mirror).


 At a rest stop we enjoyed some inari zushi 稲荷寿司and inari udon 稲荷うどん. Both dishes contain fried tofu, which is often associated with Inari. On different occasions I have encountered small bags of fried tofu from the supermarket that were put in front of an Inari shrine as an offering.


 This time no foxes, komainu or dragons guarding the shrine, but two horses.


 Most of the torii have the characters 奉納 (hōnō, “offering”) on them. Note: read from right to left.




donderdag 11 oktober 2012

Fujii-dera in Ōsaka



On the 18th of August I visited Fujii-dera 葛井寺 in Ōsaka on the occasion of the unveiling of the temple’s honzon (main idol). This impressive statue of the thousand armed Kannon (千手観音菩薩 Sen-ju Kannon-bosatsu) dates from the Tenpyō period (天平時代 710-794) and is famous for the fact that it actually has a thousand arms carrying flowers, axes, spears etc., as opposed to most Sen-ju Kannon statues that simple have a lot of arms to create the illusion that they have thousand arms. The age, craftsmanship and serene facial expression of this work created a mystical silence in the temple, in spite of the large number of visitors. Unfortunately, taking pictures of the honzon and other statues, like an eight-armed Benzai-ten 弁財天 with a torii  鳥居 on top of her head and some Jizō-bosatsu 地蔵菩薩 statues, was not allowed.


Place where one can deposit so-called gomagi 護摩木, wooden tablets on which wishes and the like are written before they are ritually burned by the temple’s monks.


 The burning of gomagi (the rain prevented me from taking a better picture).



A beautiful Ryūzu (dragon head) Kannon 龍頭観音 for worshippers to sprinkle with water.


The temple’s main hall, with a man praying on the left-hand side.


Kūkai 空海, often referred to as Kōbō-daishi 弘法大師 within the Shingon sect.


Jizō-bosatsu 地蔵菩薩


A beautiful example of syncretism: the originally Hindu deity Benzai-ten 弁財天 (Skt: Sarasvatī सरस्वती)  who was adopted by Buddhism is enshrined here behind some Shintoist torii 鳥居.


Kannon-bosatsu carved out of a large rock with some pine branches offered to both sides.


Bishamon-ten 毘沙門天on a lantern as one of the Four Heavenly Kings, each looking at a different cardinal direction.


An altar for Benzai-ten to the left and one for Kannon to the right. These two deities are the most commonly depicted ones inside and around the Fujii-dera, along with Jizō-bosatsu.



  A statue of Jizō with an inscription reading 子育地蔵尊 "Child raising Jizō".

woensdag 10 oktober 2012

Small shrines in Ōsaka





A statue of Jizō-bosatsu 地蔵菩薩 (Buddhist) and a sacred rope or shimenawa 注連縄 and shide 紙垂 (Shintoist).



 A statue of Fudō-myōō 不動明王 completely covered in moss. Worshippers pick up the ladle in front of the statue en sprinkle it with water.



 A lamp saying Namu Amida-butsu 南無阿弥陀佛